Results for 'Ahmad Ibn Al-Munir Iskandari'

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  1.  22
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  2.  45
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary and Appendices. [REVIEW]Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  3.  37
    Badā'i' al-Zuhūr fi Waqā'i' al-DuhūrBada'i' al-Zuhur fi Waqa'i' al-Duhur.Philip K. Hitti, Muḥammad ibn-Aḥmad ibn-Iyās, Paul Kahle, Muḥammad Muṣṭafa, Moritz Sobernheim, Muhammad ibn-Ahmad ibn-Iyas & Muhammad Mustafa - 1934 - Journal of the American Oriental Society 54 (2):213.
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  4.  21
    The Refinement of Character (Tahdhīb al-Akhlāq)The Refinement of Character.G. M. Wickens, Aḥmad Ibn-Muḥammand Miskawayh, Constantine K. Zurayk & Ahmad Ibn-Muhammand Miskawayh - 1970 - Journal of the American Oriental Society 90 (4):552.
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  5.  14
    Advice for Callow Jurists and Gullible Mendicants on Befriending Emirs.'Abd Al-Wahhab Ibn Ahmad Ibn 'Ali Al-Sha'rani - 2017 - Yale University Press.
    _This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt_ This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.
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  6.  38
    An eighth century arabic treatise on the colouring of glass: Kitāb al-durra al-maknūna of jābir Ibn ḥayyān : Ahmad Y. al-Hassan.Ahmad Y. Al-Hassan - 2009 - Arabic Sciences and Philosophy 19 (1):121-156.
    This paper examines the history of glass colouring. It reviews Kitāb al-Durra al-maknūna of Jābir ibn Ḥayyān, which deals with the subject. The manuscript of this practical treatise was discovered recently. Part one of the paper deals with Jābir as a philosopher and chemist. The art of lustre-painting on glass originated in Syria during the Umayyad Caliphate in the eighth century and was soon practised in the neighbouring area. The paper reviews Arabic literature that deals with the colouring of glass (...)
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  7.  22
    Mujmal al-Tawarikh wa-'l-QisasMujmal al-Aqwal fi al-Hikam wa al-Amthal.William L. Hanaway, Mahmoud Omidsalar, Iraj Afshar & Ahmad ibn-I. Ahmad ibn-I. Ahmad-I. Domanisi - 2004 - Journal of the American Oriental Society 124 (3):626.
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  8.  11
    al-Asʼila wa-ăl-aǧwiba.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
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  9.  38
    Risālah fī Māhiyat al-'AdlRisalah fi Mahiyat al-'Adl.George N. Atiyeh, Abū 'Alī Aḥmad Ibn Muḥammad Miskawaih, M. S. Khan & Abu 'Ali Ahmad Ibn Muhammad Miskawaih - 1965 - Journal of the American Oriental Society 85 (3):420.
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  10.  38
    Ibn al-Haytham’s Revision of the Euclidean Foundations of Mathematics.Ahmad Ighbariah & Roy Wagner - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):62-86.
    This article studies Ibn al-Haytham’s treatment of the common notions from Euclid’s Elements (usually referred to today as the axioms). We argue that Ibn al-Haytham initiated a new approach with regard to these foundational statements, rejecting their qualification as innate, self-evident, or primary. We suggest that Ibn al-Haytham’s engagement with experimental science, especially optics, led him to revise the framing of Euclidean common notions in a way that would fit his experimental approach.
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  11.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Ahmad Fahmi Muhammad - 1961 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by Muḥammad Sayyid Kīlānī.
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  12.  25
    A New Source on Ahmad ibn al-Tayyib al-Sara kh si: Florentine MS Arabic 299.Matti Moosa - 1972 - Journal of the American Oriental Society 92 (1):19.
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  13.  22
    Al-Iklīl (al-juz' al-thāmin)Historia de los amores de Bayāḍ y Riyāḍ. Una chantefable oriental en estilo persa (Vat. Ar. 368)Al-Iklil (al-juz' al-thamin)Historia de los amores de Bayad y Riyad. Una chantefable oriental en estilo persa. [REVIEW]G. Levi Della Vida, Al-Ḥasan ibn-Aḥmad al-Hamdānī, Nabih Amin Faris, A. R. Nykl & Al-Hasan ibn-Ahmad al-Hamdani - 1941 - Journal of the American Oriental Society 61 (4):303.
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  14. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  15.  22
    al-Sarakhsī, Aḥmad ibn al-Ṭayyib.Peter Adamson - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1174--1176.
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  16.  3
    Ibn Khaldūn et ses lecteurs.Aḥmad ʻAbd al-Salām - 1983 - Paris: Presses universitaires de France.
  17. The arabic original of liber de compositione alchemiae the epistle of maryanus, the hermit and philosopher, to Prince khalid Ibn yazid.Ahmad Y. Al-Hassan - 2004 - Arabic Sciences and Philosophy 14 (2):213-231.
    The Liber de compositione alchemiae or the The Book of the Composition of Alchemy is believed to have been the first book on alchemy that was translated from Arabic into Latin. The translator was the Englishman Robert of Chester who was one of the earliest translators to flock to Spain to learn Arabic and to translate some of the Arabic works. He completed his translation on 11 February, 1144.
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  18. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  19. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  20.  34
    Arab Roots of Gemology: Ahmad ibn Yusuf al Tifashi's Best Thoughts on the Best of Stones. Ahmad ibn Yusuf al-Tifashi, Samar Najm Abul Huda.Mauro Zonta - 1999 - Isis 90 (4):803-803.
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  21.  8
    Mawqif Shaykh al-Islām Ibn Taymīyah min ārāʼ al-falāsifah wa-manhajuhu fī ʻarḍihā.Ṣāliḥ ibn Gharam Allāh Ghāmidī - 2003 - al-Riyāḍ: Maktabat al-Maʻārif lil-Nashr wa-al-Tawzīʻ.
    Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328; views on philosophy, Islamic; Muslim philosophers; history; apologetic work; editor's Ph.D. dissertation.
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  22.  13
    Descripción del ms. 80 de al-Zāwiya al-Ḥamzawīya.Mónica Rius & Ahmad Alkuwaifi - 1998 - Al-Qantara 19 (2):445-464.
    En este artículo se lleva a cabo una descripción detallada del ms. 80 de la Zāwiya Ḥamzawīya. Es un maŷmū‛ recopilado, en su mayor parte, por un mismo copista del que desconocemos su nombre completo, aunque no el de su padre: ‛Umar b. Aḥmad b. Abī-l-Qāsim al-Šarīf. El maŷmu‛ contiene 427 folios con textos de variado contenido, predominando los de carácter astronómico. Entre otras obras, incluye una copia del Kitāb fī-l-‛amal bi-l-asturlāb de Abū-l-Ṣalt de Denia; el Kitāb min ‛ilm al-awqāt (...)
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  23. " El azufre rojo". Estudio y traducción de dos epístolas del" shaykh", Abu al-Hasan Ahmad Ibn'Alwan (1ª parte): El azufre rojo. La ascética sufí como reelaboración islámica de la teoría clásica de la virtud.Angel Poncela González & Jaime Coullaut Cordero - 2010 - Ciudad de Dios 223 (2):513-542.
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  24. Estudio y traducción de dos epístolas de Shaykh, Abu al-Hasan Ahmad Ibn· Alwan (2. ª Parte): El Extraordinario Mar Polimorfico. La gnosis islámica como iluminación sapiencial.Jaime Coullaut Cordero & Angel Poncela González - 2011 - Ciudad de Dios 224 (1):121-154.
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  25. Two Abbasid trials: Ahmad Ibn Hanbal and Hunayn b Ishaq.Michael Cooperson - 2001 - Al-Qantara 22 (2):375-394.
    Según las fuentes hanbalíes, el imám Ibn Hanbal (m. en 855) no capituló ante inquisición `abbásí. En tiempos recientes, sin embargo, se tiende a pensar que sí debió capitular porque si no, nunca habría sido liberado. Sin embargo, una comparación del proceso de Ibn Hanbal con el de Hunayn b. Isháq (m. 873), indica que los califas `abbá-síes, cuando tenían que juzgar a un sospechoso de herejía, lo hacían más bien basados en razones de estado que en motivos dogmáticos. En (...)
     
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  26. Ibn al-Rawandi.Mehmet Karabela - 2013 - In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
    Abū al-Ḥusayn Aḥmad b. Yaḥyā Ibn al-Rāwandī(815–860 or 910), perhaps one of the most controversial figures in early Islamic history, is frequently called the “arch-heretic” (zindīq or mulḥid) of Islam. He was born in Khurasan around 815 CE. but flourished among intellectuals in ninth century in Baghdad. Around the year 854, he left Baghdad to escape political persecution and died either in 860 or in 910, according to some sources. The details of his early life are unknown, and documentation of (...)
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  27. Two Abbasid trials: Ahmad Ibn Hanbal and Hunayn b. Ishāq: Control y enjuiciamiento de la disensión religiosa en el mundo Islámico.Michael Cooperson - 2001 - Al-Qantara 22 (2):375-393.
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  28.  17
    Il Califfo Mu'āwiya I Secondo Il "Kitāb Ansāb Al-Ašrāf" (Le Genealogie Dei Nobili) Di Aḥmad Ibn Yaḥya al-BalāḏuriIl Califfo Mu'awiya I Secondo Il "Kitab Ansab Al-Asraf" (Le Genealogie Dei Nobili) Di Ahmad Ibn Yahya al-Baladuri.A. S. Halkin, Olga Pinto & Giorgio Levi Della Vida - 1941 - Journal of the American Oriental Society 61 (4):300.
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  29.  15
    The Theopolitic Tendency in the Shia Rijāl Criticism: The Criticism of the Shiite Aḥmad ibn Hilāl al-ʻAbertāī Accused of Nāsibī and Ghālī.Yusuf Oktan - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1299-1318.
    This article analyzes the position of Ibn Hilāl, who is regarded as nāsıbī and ghālī, in the science of Shia rijāl, his reports and the validity of the accusations against him. It is found that narrators are criticized for various reasons in the science of Shiʻa rijāl. Some of them are the Shiite followers that the imams cursed and wanted to be kept away from their adherence. It is seen that the narrations reported by some of the narrators are included (...)
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  30.  15
    The epistemology of Ibn Khaldūn.Zaid Ahmad - 2003 - New York: RoutledgeCurzon.
    This is an analytical examination of Ibn Khaldun's epistemology, centred on Chapter Six of the Muqaddima. In this chapter, entitled The Book of Knowledge (Kitab al'Ilm), Ibn Khaldun sketched his general ideas about knowledge and science and its relationship with human social organisation and the establishment of a civilisation.
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  31.  27
    The Arithmetic of Al-UqlīdisīAbū al-Ḥasan Aḥmad ibn Ibrahim al-Uqlīdisī A. S. Saidan.Yvonne Dold-Samplonius - 1979 - Isis 70 (4):615-617.
  32.  26
    Criticism against Ibn al-Arabī from among Sūfī’s: the Case of ‘Alā’ al-Dawla al-Simnānī.Kübra Zümrüt Orhan - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):631-649.
    : ‘Alā’ al-Dawla al-Simnānī (d. 736/1336) was a Kubrawī sheikh lived in Simnān one hundred years after Ibn al-Arabī (d. 638/1240). He authored around ninety works in Arabic and Persian on various fields within Sūfism, raised many disciples. His contribution to the sūfī tradition mainly come to forefront regarding problems like unity, latāif (subtle organs), rijāl al-ghaib (men of the unseen), wāqia (dream-like mystical experiences) and tajallī (manifestation). Simnānī’s understanding of the unity influenced subsequent sūfī’s and specifically Ahmad Sirhindī (...)
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  33.  34
    The Earliest Extant Arabic Arithmetic: Kitab al-Fusul fi al Hisab al-Hindi of Abu al-Hasan, Ahmad ibn Ibrahim al-Uqlidisi.A. S. Saidan - 1966 - Isis 57 (4):475-490.
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  34.  14
    مدينة رواية لا مدينة فقه وعمل متوارث: دراسة في أثر أنس بن مالك رضي الله عنه الحديثي والفقهي في البصرة.Ahmad Snobar - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1491-1544.
    Bu çalışma hicrî birinci asrın ikinci yarısında Basra’da hadis ve fıkıh sahasındaki ilmî hareketliliği konu edinir. İlgili dönemde, orada yaşayan sahâbenin en meşhuru ve Hz. Peygamber’le en uzun süre birlikteliğe sahip olması hasebiyle, Enes b. Mâlik’in Basra’daki etkisi özel olarak ele alınır. Bu amaçla Enes b. Mâlik’le ilgili birçok rivayet tahlil edilir ve onun hem Basra’da hem de diğer şehirlerde yaşayan sahâbe ve tâbiûnla arasındaki ilmî ilişkileri üzerinde durulur. Çalışma mezkûr zaman diliminde Basra’da hadis faaliyetlerinin fazla, fıkıh faaliyetlerinin ise az (...)
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  35.  6
    Retour Sur la Polémique Entre Abū Bakr Al-Rāzī Et Abū Al-Qāsim Al-Balḫī: Conjecture Sur Un Écho du Kitāb Al-Zumurrud_ d'Ibn Al-Rāwandī Dans Les _Maṭālib Al-ʿāliya de Faḫr Al-Dīn Al-Rāzī.Marwan Rashed - 2024 - Arabic Sciences and Philosophy 34 (1):75-93.
    This article revisits the controversy between Abū Bakr al-Rāzī and Abū al-Qāsim al-Balḫī. Based on the testimony of the Kitāb taṯbīt dalāʾil al-nubuwwa of the Qāḍī ʿAbd al-Ǧabbār, it is shown that the two philosophers must have clashed at the court of Aḥmad b. Sahl al-Marwazī, governor of Balḫ, during the 910s, and that the virulence of the tone of their exchange can be explained above all by this context of professional rivalry. In terms of content, their conversation must have (...)
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  36.  15
    The Effect of Ibn al-Ṣalāḥ on the Development of the Term of Ḥasan Ḥadīth.Fatih GÜMÜŞ - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1231-1252.
    It is well-known that Ibn al-Salāh al-Shahrazūrī (d. 643/1245) has an important place in the field of hadith methodology. In this context, it is possible to see Ibn-al Salah’s influence in a large proportion of the hadith terminology. The fact that the term ḥasan was not substantially included in the hadith method studies before Ibn-al Salah and that this concept became widely known in the field after him led to study the contributions of al Salah on the subject of ḥasan (...)
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  37.  24
    La division des catégories chez al-Saraḫsī. Un fragment méconnu et ses rapports avec la tradition alexandrine, al-Kindī et Ibn al-Ṭayyib.Elvira Wakelnig - 2018 - Les Etudes Philosophiques 126 (3):377-392.
    Cet article analyse un bref texte arabe qui propose une division des catégories d’Aristote, en catégories simples et catégories composées ; ce fragment est attribué à Aḥmad Ibn al-Ṭayyib al-Saraḫsī, philosophe du neuvième siècle et disciple majeur d’al-Kindī, le « premier philosophe des Arabes ». L’article montre que la division d’al-Saraḫsī trouve son origine dans la tradition alexandrine des commentateurs aristotéliciens. Le fragment est replacé dans le contexte de la philosophie arabe en analysant différentes divisions des catégories avancées, respectivement, par (...)
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  38.  21
    Ibn Rushd, Muḥammad ibn Aḥmad al-Ḥafīd (Averroes).Taneli Kukkonen - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 494--501.
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  39. Who is the accused? The interrogation of Ahmad Ibn Hanbal.Nimrod Hurvitz - 2001 - Al-Qantara 22 (2):359-374.
    La Mihna (218-234 H) fue un acontecimiento definitorio de la autoridad espiri-tual islámica. Su importancia fue evidente para sus contemporáneos, tanto los inqui-sidores como sus víctimas, y ambos lados recogieron los acontecimientos producidos. Este artículo compara estas narraciones. Se concentra en tres elementos que aparecen en ambos relatos: cómo cada lado contó la historia a un público amplio; cómo perci-bieron la tortura de Ibn Hanbal; cómo describieron y comprendieron el diálogo entre Ibn Hanbal y sus inquisidores. Es interesante señalar que (...)
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  40.  25
    The Abridged Version of "The Book of Simple Drugs" by Aḥmad ibn Muḥammad al-Ghāfiqī; Gregorius Abu'l-Farag; M. Meyerhof; G. P. Sobhy. [REVIEW]George Sarton - 1934 - Isis 20:454-457.
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  41.  24
    The Abridged Version of "The Book of Simple Drugs". Aḥmad ibn Muḥammad al-Ghāfiqī, Gregorius Abu'l-Farag, M. Meyerhof, G. P. Sobhy. [REVIEW]George Sarton - 1934 - Isis 20 (2):454-457.
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  42.  7
    Manāḥī naqd Ibn Taymīyah li-Ibn Rushd.ʻAbd al-ʻAzīz ʻAmmārī - 2013 - Bayrūt: Jadāwil.
    Averroës,1126-1198; criticism and interpretation; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm,1263-1328.
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  43.  27
    Kitab al-'ilm al-muktasab fi zira'at adh-dhahab. E. J. Holmyard, Abu'l-Qasim Muhammad ibn Ahmad al-'Iraqi.George Sarton - 1925 - Isis 7 (1):124-128.
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  44. Maestro nelle due scienze: Ibn'atâ'allâh al-iskandarî E le forme Della preghiera.Giuseppe Cecere - 2009 - Divus Thomas 112 (3):94-117.
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  45.  11
    La frappe de monnaie et sa légitimité entre Ibn Ḥazm et Abū l-‛Abbās Aḥmad al-‛Azafī.Mohamed Cherif - 1998 - Al-Qantara 19 (1):103-114.
    Este artículo estudia la obra inédita sobre metrología y numismática Itbāt mā laysa min-hu budd li-man arāda l-wuqūf ‛alā ḥaqīqat al-dinār wa-l-dirham wa-l-sā‛ wal-mudd, compuesta por Abū l-‛Abbās Aḥmad al-‛Azafī al-Sabfī. Se recogen informaciones biográficas sobre el autor y se estudia y analiza el contenido del texto, sus fuentes y su metodología. Se incluye la traducción de los capítulos relativos a la legitimidad y la necesidad de acuñar moneda, en los que el autor discute la posición de Ibn Ḥazm al (...)
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  46.  11
    From Fiqh to Sufism: Aḥmad al-ʿAlawī’s (d. 1934) Transdisciplinary Commentary al-Minaḥ al-quddūsiyya.Matthew B. Ingalls - 2023 - Journal of Islamic Philosophy 14:141-161.
    This paper centers its analysis around the remarkable work of the transdisciplinary commentary al-Minaḥ al-quddūsiyya, written by the Algerian scholar Aḥmad al-ʿAlawī (d. 1934). Although they are incredibly rare in the Islamic textual tradi­tion, transdisciplinary commentaries are commentaries that are written in a discipline different from that of the base texts upon which they build. In the case of the Minaḥ, al-ʿAlawī wrote his text as an entirely Sufi commentary upon Ibn ʿĀshir’s (d. 1040/1631) al-Murshid al-muʿīn, a didactic poem that (...)
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  47. Madrasat al-Iskandarīyah al-mutaʼakhkhirah wa-atharuhā fī al-trāth al-falsafī al-Islāmī =.Ḥusayn Zuhrī - 2015 - al-Iskandarīyah: Maktabat al-Iskandarīyah. Edited by Ismail Serageldin.
    1. Amūnīyūs ibn Hirmiyās wa-atharuh fī falsafat al-Farābī = Ammonius son of Hermias and his influence on the philosophy of Al-Farabi--2. Simbilīlīkūs wa-atharuh fī mītāfīzīqā Ibn Sīnā = Simplicius and his influence on Avicenna's metaphysics.
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  48.  21
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the most (...)
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  49.  51
    Ontology of Ibn Arabi and Sadr ad-Din al-Qunawi in the Interpretation of Crimean Thinker Ahmad bin ‘Abdallah al-Qrimi.Mykhaylo Yakubovych - 2015 - Sententiae 32 (1):36-46.
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  50.  41
    Kitab al-'ilm al-muktasab fi zira'at adh-dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad ibn Ahmad al-'Iraqi. [REVIEW]George Sarton - 1925 - Isis 7:124-128.
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